This of course has led to the situation of many illicit activities leading people to their untimely grave while the individuals and groups are chasing after shadows and causing unnecessary problems in the name of avenging the dead. In this situation, the family members and loved ones will mark a particular family or individual as the suspected enemy and by so doing create a ground for potential conflict which may explode in future.įurthermore, In the Ibo traditional culture, superstitious belief has overtaken the proper knowledge about factors surrounding death and life expectancy. Psychologically, when somebody dies the family members and loved ones try to console themselves by narrowing the cause of death to a particular suspect or group of suspects. Although individuals may read and know about things like death Nigeria has not grown to such a level of people understanding things like death objectively and approaches it as such.and psychological viability, the family or people around will suspect him of belonging to witchcraft that may have extended his life so that he will continue to bewitch others. Among other things, it is the responsibility of the health ministry enlighten the public about the realities of death as a natural phenomenon, however, in the presence of corruption and mediocrity among the health workers, it is difficult for them to duly carry out their responsibilities on this aspect. This is because of the partially or non-functional health ministry in different parts of the country. More importantly, if the person failed to die after some years of outliving his economic, physical generally, information about factors surrounding death in this part of the Ibo culture, is very poor among the masses. When an elderly man dies who is economically, physically and psychologically inactive, the ancestors have called him to rest. In this situation, it may have been because of the evil the person has done (nemesis) which people know or did not know about or an enemy somewhere who is not happy with the person. "The Role of Tradition and Culture in “Things Fall Apart”" Get custom paperĪlso, in this culture, when an elderly person dies and the person is still economically, physically and psychologically active, anything that causes the death must have come from spiritual cause.
In another explanation still connected to spiritual cause, it may likely be that an enemy by the corner has instigated the cause of the death spiritually.ĭo not use plagiarized sources. In this case, the person may have committed abomination or the parents and even the community where he belongs to may have committed sins, which attracted the wrath of the gods. In the Ibo culture, when a person dies at the middle age (youthful death), even if it was accident, suicide, venereal disease etc, it will be explained via spiritual cause. However, in the novel Okonkwo knew who he was, he was a self-made, well-respected member of the Umuofia clan, a hard worker, and a material provider, but his weakness was fear of femininity. Throughout the book, Achebe describes the traditions of the Ibo people, and when the colonists came, Achebe describes how many of the Ibo people lost their traditions and a sense of who they really were. Tradition and culture, two aspects that make a person unique, what would happen to that person if they stopped believing their own tradition and culture? Chinua Achebe the author of Things Fall Apart (1953), is a very traditional man who feels that his roots and all of Africa’s roots are what makes Africans special.
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